So, this is a view of the world
As a system of mutual exploitation
And of maximal selfishness
Now it's a very profitable view to explore
Everybody should do in their lifetime sometime (sometime)
Two things, one is to consider death

[Chorus]
Consider death
To observe the skulls and skeletons
Consider death (Consider death)
And to wonder what it will be like to go to sleep and never wake up
Never

That is a very gloomy thing for contemplation
But it's like manure, just as manure fertilizes the plants and so on
So the contemplation of death and the acceptance of death
Is very highly generative with creative life
You get wonderful things out of that
And the other thing to contemplate is to follow the possibility of the idea that you are totally selfish
That you don't have a good thing to be said for you at all
You are a complete, utter rascal
You are a complete, utter rascal
Now, the Christians have avoided this
Because although they say, in their Episcopalian form of confession
That “We have erred and strayed from thy ways like lost sheep and we have followed too much the devices and desires of our own hearts” too much, you know?
“We have offended against they holy laws. We have left undone those things we ought to have done, and done those things which we ought not to have done, and there is no health in us.”
But, it ought to be different
And we're gonna do our best to amend with the help of God's grace
That is a real con act
If you equate health with genuine love and perfect unselfishness
Then in that sense there is no health in us when we look at ourselves from this point of view
[Chorus]
Consider death
To observe the skulls and skeletons
Consider death (Consider death)
And to wonder what it will be like to go to sleep and never wake up
Never

[Chorus]
Consider death
To observe the skulls and skeletons
Consider death (Consider death)
And to wonder what it will be like to go to sleep and never wake up
Never