Well now, I was discussing two of the great myths or models of the universe, which lie in the intellectual and psychological background of all of us. The myth of the world as a political, monarchical state in which we are all here on sufferance as subject to God. In which we are MADE artifacts, who do not exist in our own right. God alone, in the first myth, exists in his own right, and you exist as a favor, and you ought to be grateful. Like your parents come on and say to you, 'Look at all the things we've done for you, all the money we spent to send you to college, and you turn out to be a beatnik. You're a wretched, ungrateful child.' And you're supposed to say, 'Sorry, I really am.' But you're definitely in the position of being on probation. This arises out of our whole attitude towards children, whereby we don't really acknowledge that they're human. Instead, when a child comes into the world, and as soon as it can communicate in any way, talk language, you should say to a child, 'How do you do? Welcome to the human race. Now my dear, we are playing a very complicated game, and we're going to explain the rules of it to you. And when you have learned these rules and understand what they are, you may be able to invent better ones. But in the meantime, this is the thing we're doing.'
Instead of that, we either treat a child with a kind of with a kind of 'blah-blah-blah' attitude, or 'coochy-coochy-coochie,' y'know? and don't treat the thing as a human being at all--as a kind of doll. Or else as a nusiance. And so all of us, having been treated that way, carry over into adult life the sense of being on probation here. Either the god is somebody who says to us 'coochy- coochy-coochie,' or 'blah-blah-blah.' And that's the feeling we carry over. So that idea of the royal god, the king of kings and the lord of lords which we inherit from the political structures of the Tigres-Euphrates cultures, and from Egypt. The Pharoah, Amenhotep IV is probably, as Freud suggested, the original author of Moses' monotheism, and certainly the Jewish law code comes from Hammarabi in Chaldea. And these men lived in a culture where the pyramid and the ziggurat--the ziggurat is the Chaldean version of the pyramid, indicating somehow a hierarchy of power, from the boss on down. And God, in this first myth that we've been discussing, the ceramic myth is the boss, and the idea of God is that the universe is governed from above.

But do you see, this parallels--goes hand in hand with the idea that you govern your own body. That the ego, which lies somewhere between the ears and behind the eyes in the brain, is the governer of the body. And so we can't understand a system of order, a system of life, in which there isn't a governer. 'O Lord, our governor, how excellent is thy name in all the world.'

But supposing, on the contrary, there could be a system which doesn't have a governor. That's what we are supposed to have in this society. We are supposed to be a democracy and a republic. And we are supposed to govern ourselves. As I said, it's so funny that Americans can be politically republican--I don't mean republican in the party sense--and yet religiously monarchial. It's a real strange contradiction.

So what is this universe? Is it a monarchy? Is it a republic? Is it a mechanism? Or an organism? Becuase you see, if it's a mechanism, either it's a mere mechanism, as in the fully automatic model, or else it's a mechanism under the control of a driver. A mechanic. If it's not that, it's an organism, and an organism is a thing that governs itself. In your body there is no boss. You could argue, for example, that the brain is a gadget evolved by the stomach, in order to serve the stomach for the purposes of getting food. Or you can argue that the stomach is a gadget evolved by the brain to feed it and keep it alive. Whose game is this? Is it the brain's game, or the stomach's game? They're mutual. The brain implies the stomach and the stomach implies the brain, and neither of them is the boss.

You know that story about all the limbs of the body. The hand said 'We do all our work,' the feet said 'We do our work,' the mouth said 'We do all the chewing, and here's this lazy stomach who just gets it all and doesn't do a thing. He didn't do any work, so let's go on strike.' And the hands refused to carry, the feet refused to walk, the teeth refused to chew, and said 'Now we're on strike against the stomach.' But after a while, all of them found themselves getting weaker and weaker and weaker, because they didn't realize that the stomach fed them.

So there is the possibility then that we are not in the kind of system that these two myths delineate. That we are not living in a world where we ourselves, in the deepest sense of self, are outside reality, and somehow in a position that we have to bow down to it and say 'As a great favor, please preserve us in existence.' Nor are we in a system which is merely mechanical, and which we are nothing but flukes, trapped in the electrical wiring of a nervous system which is fundamentally rather inefficiently arranged. What's the alternative? Well...